So was U-M founded in 1817 or 1821? 1837 or 1841? We answer key questions about the University's true founding date.
Victor Katch reflects on his 50th Hollywood High School reunion and wonders how his classmates got so old!
Video: Why are "its" and "it's" so often misused? Anne Curzan explores the big confusion regarding such a tiny punctuation mark.
Frank Beaver excavates John Sayles’ archive and discovers spiral-bound notebooks filled with handwritten treasures.
Video: MT's own historian James Tobin, BA '78/PhD '86, delivers two very different books this season: a serious bio on FDR and a children's book filled with whimsical wordplay.
Hopes are high for the Wolverines’ return to the NCAA Final Four as the Fresh Five regroup to face a new season.
As a high school teacher in Detroit, former enlisted U.S. Marine Ryan Pavel, BA ’12, embraces a new call to service.
An online magazine for alumni and friends of U-M.
Would you accept an organ donated by a criminal?
July 29, 2013
Some people feel so "creeped out" they would decline an organ or blood that came from a murderer or thief, according to a new University of Michigan study.
In addition, study respondents express concern that their personality or behavior may change to become more like that of the donor, as a result of the donation.
Recipients prefer to get an organ or DNA transplant or blood transfusion from a donor whose personality or behavior matches theirs, says Meredith Meyer, the study's lead author and a research fellow in psychology. People tend to think one's behaviors and personalities are partly due to something hidden deep inside their blood or bodily organs, she says.
Meyer and her colleagues were most surprised to learn people felt as strongly about the source of blood transfusions as they did about heart transplants.
"Since blood transfusions are so common and relatively straightforward, we had expected people might think they have very little effect," Meyer says.
"This suggests an interesting intuitive belief—that behaviors and personalities are inherent, unchanging aspects of who they are," says study co-author Susan Gelman, U-M's Heinz Werner Collegiate Professor of Psychology.
The study's participants viewed a list of possible human donors and judged whether they wanted someone who shared similar traits, such as age, gender, sexual orientation, and background. Possible donors also included two animals: a pig or a chimpanzee. For human donors described as having the same gender, the characteristics could be positive (e.g., high IQ, talented artist, kind person, or philanthropist) or negative (e.g., low IQ, thief, gambler, or murderer).
Respondents ranked how much they liked the idea of each being a donor, as well as assessed their beliefs that the transplant would cause the recipient's personality or behavior to become similar to the donor's. Questions also involved feeling "creeped out" or "contaminated" by the transplant.
The findings indicate it was more important for people to have a donor similar to themselves than the positive or negative qualities that individual possesses. Transplants from animals were judged to be particularly distasteful.
"People dislike the prospect of any change in their essence—positive or negative—and so any salient difference between the donor and recipient leads to increased resistance to the transplant (despite the fact) there is no scientific model to account for why transplants might lead to transference of features," Meyer says.
The belief that a recipient might take on some of the donor's characteristics is interesting when it comes to the possibility of transplanting organs from other animals to humans, says study co-author Sarah-Jane Leslie, assistant professor of philosophy at Princeton University.
"From the medical point of view, this is beginning to look like a promising way of addressing donor shortages," Leslie says, "But these results indicate that potential recipients could struggle with the belief that accepting such a donation will profoundly change who they are."
The study compared transplant beliefs—heart, pacemaker, and skin grafts—with participants from both the United States and India, where some of its subcultures express strong contamination beliefs. Researchers thought this might influence Indians' beliefs about transplants.
Respondents from both countries did not like transplants from animals or donors with negative traits, but differed in how they viewed donor-to-recipient transfers. Indians felt stronger than Americans that transplants would affect their behavior.